Christ Episcopal Church
December 24, 2014
Christmas Eve
While our traditions brought me a sense of comfort and security as a child, they also left me with the distinct but confused notion that we have control over Christmas. Christmas belongs to us. Christmas comes when the decorations are in place and the food is prepared. Santa comes because we have been good and because we left really amazing goodies for him. Jesus is in the manger because we put him there. Christmas is our party.
Obviously, my adult self knows that nothing could be further from the truth. For starters, Christmas~the birth of the Christ child~ is hardly under the power of family traditions. Secondly, the comforting and sustaining traditions, are the way we celebrate what God has done for us. Despite all the human activity that goes on around Christmas~the shopping, decorating, wrapping, cooking, cleaning, delivering, and as joyful as all that activity may be, Christmas is God's party, not ours.
The Good News, however, is that God invites us to enter the Christmas story and make it our own. The story we heard this night, the beloved story of Jesus' birth, offers us three concrete ways to celebrate a birth that happened longer ago than any of us can imagine, and to celebrate not as outsiders looking in, but as insiders looking out.
First, Mary and Joseph are willing to allow God to act through their lives. Last Sunday, on the 4th Sunday of Advent, we heard Gabriel say to Mary "Greetings, favored one! The Lord is with you....you will conceive and bear a son, and you will name him Jesus." After some initial, understandable questioning, Mary says "Here I am, the servant of the Lord. Let it be with me according to your word." While Joseph plays no active role in Luke's version of the story, in Matthew's account of the birth of Jesus, the angel appears to Joseph in a dream and tells him that the child Mary has conceived is from the Holy Spirit, and that she will bear a son and Joseph will name him Jesus. Both Mary and Joseph are willing to allow God to act through them to bring Good News to the world, even when doing so is more than inconvenient.
Secondly, the shepherds, who are minding their own business and tending their flocks when the angel of the Lord shows up, are willing put away their fear and hear the angel's message. Sometimes, when we are going about our everyday lives, the strangest things do happen. But most importantly, the shepherds were willing to leave their sheep, travel to Bethlehem, and believe the angel's message that the tiny baby lying in a manger, born of poor parents with no place to stay, was indeed the Messiah, the Lord.
Thirdly, the angel announces the good news of Jesus' birth with no guarantee that anyone will listen. The angel had no way of knowing how the shepherds would respond, and in fact the shepherds were the least likely people to first to hear the good news of Jesus' birth, and the least likely to be believed once they began to tell the story. The natural response of the shepherds would be to act on their fear and flee further into the fields with their sheep. But the angel's job was to proclaim the good news that the Messiah has been born in the city of David, without any guarantee that the shepherds would listen, and indeed, the angel delivers the message.
The Christmas story invites us into the celebration of Jesus' birth. We are invited to travel with Mary and Joseph to Bethlehem by allowing God to act through us, even when it is mightily inconvenient to do so. We are invited to stand with the shepherds and recognize the Christ child in the most unlikely of places. And we are invited to sing with the angels the joyful news of the birth of our savior and not worry about whether anyone will listen. We are invited into this celebration tonight, and always. God invites us to bring our traditions, our decorations and wild rice casserole, our hymns and candles, our Christmas trees and festivities and join in God's party as insiders...a party that celebrates the birth of the Christ Child and the claim of the Christ Child on our own lives, just as that child claimed the lives of Mary and Joseph, the shepherds, and the angel on that first Christmas night.
Amen.
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